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The Human Be-In and The Hippy Revolution

by Neville Powis

22-01-2003

The Human Be-In, courtesy of Gene AnthonyIn January 1967, a counter-culture event brought the focus of world media to a small, run-down, area of San Francisco called Haight Ashbury.

Following on the heels of the Beat Generation of the 1950's, a new social group was starting to flower. Early on they were called hipsters and beatniks until they became known as ‘hippies'.

Listen to the full documentaryListen to ‘The Human Be-In and the Hippy Revolution', with Neville Powis.

The intersection of two streets called ‘Haight' and ‘Ashbury' was at the centre of a run-down Victorian quarter of San Francisco.

The Haight, as it's called, was a low-rent area first populated by students. It was soon nicknamed ‘hashbury' since just about every hippy was ‘a head', as pot smokers were called.

By 1965 it was fast becoming the hippy centre. Artists, musicians, writers, poets, painters and fun-loving hippies were drawn there from all over America.

Lifestyles and morality were changing. Communes and communal living  were contradicting the taboos of an earlier generation which believed in sex after marriage.

Allen Cohen

The Oracle, courtesy of Allen Cohen. Click for larger image 

The Oracle, courtesy of Allen Cohen. Click for larger image

The small, run down, district of San Francisco had transformed into a counter-culture haven. One of its spokesmen was Allen Cohen. He set up a hippy, psychedelic student magazine called the San Francisco Oracle. It was filled with new art and writings by the poets and thinkers of the day.

Allen Cohen and fellow artist Michael Bowen organised an event that would lead to the famous Human Be-In a few months later. It was called the Love Pageant Rally and 3,000 people attended.

It was organised in response to a new law in California banning the use of the psychedelic drug, LSD. The new law would come into effect on October 6th 1966, and this date was interpreted by Allen Cohen, Michael Bowen and others as the symbol ‘666' representing the Beast as found in Revelation in the Bible. They also saw the growing confrontations between hippy communes and the police. Busts were being made for marijuana. This led too street protests and rioting. It was becoming clear that a new form of protest was needed.

LSD was introduced to America in 1949. In less than a decade it had reached a high standing among psychiatrists as a therapeutic tool in treating severely resistant psychiatric conditions. It was also found to ease the physical and psychological distress of terminal cancer patients. By the sixties the American Food and Drug Administration classified it as an experimental drug and therefore a controlled substance.

The primary problem was communication - between San Francisco officials and the swelling numbers of Hashbury hippies.

A celebration of innocence
"Instead of protesting the moratorium of LSD," said Cohen, "instead of protesting the law that was going into effect, our idea was to make a demonstration which would show the law's falsity. Without confrontation, we wanted to create a celebration of innocence. We were not guilty of using illegal substances. We were celebrating transcendental consciousness. The beauty of the universe. The beauty of being."

3,000 people gathered in Panhandle Park for the Love Pageant Rally. Janis Joplin and the Grateful Dead played from the back of
a flatbed truck.

Ex-Harvard professor Richard Alpert, who later became spiritual guide Baba Ram Das, met up with Allen Cohen and Michael Bowen at the rally. Cohen asked Alpert what he thought of the day.

The Human Be-In, courtesy of Gene Anthony"Well," said Alpert, "it's a hell of a gathering. It's just being. Humans being. Being together."

"Yeah," said Bowen, "It's a Human Be-In."

Then it was decided to organise something called the Human Be-In. The idea was to bring tens of thousands of people together, which is why it was also called ‘A Gathering of the Tribes'.

The huge open-air hippy gathering took place in Golden Gate Park, San Francisco, January 14th 1967. More than 20,000 people turned up.

The Vietnam War

Stephen Drewes remembers how young people of his own age were consumed with getting out of being drafted to fight in Vietnam.

"Evading the draft was an extremely serious and consuming topic with men of my age in the United States. Lots of people went to Canada; actually left the country to avoid it. If you could afford it you did something like bringing in a certificate from a psychiatrist saying that you are mentally unstable and couldn't deal with it. The result of that of course is that it was a war fought by poor people."

Meeting of minds
Allen Cohen characterised the event as a meeting-of-the-minds. It brought together philosophically opposed factions. On the one side was the late 1966 San Francisco-based counter culture - the Berkeley radicals - who were tending toward increased militancy in response to the American government's Vietnam war policies. On the other side were the Haight-Ashbury hippies, who, with the help of psychoactive compounds and various spiritual guides, saw the cosmic humour in it all, and urged peaceful protest and ongoing joyful celebration.

The Be-In focused the key issues of the 1960s counter-culture: personal power, decentralization, ecological awareness, consciousness expansion.

Read the original Human Be-In press release

It was seen as more than just a war protest movement. The counter culture questioned the authorities of the day in regard to, civil rights, women's rights, and consumer rights. It shaped its own alternative media: "underground" newspapers and radio stations. It also revealed new directions in music, art, and technology.

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Tags: be-in, hippies, summer of love